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Without external props even our personal identity fades and goes out of focus; the self is a fragile construction of the mind’.128 He 46 argues that artifacts objectify the self in three major ways; by demonstrating power, by revealing the continuity of the self through time, and, by giving tangible evidence of one’s sense of place in society as a symbol of interconnectedness.129 The cultural objects of the past embodied in the homeland as constructed by the dispossessed autonomous self, function as an interconnection of the diaspora, displaced from the nation. 99 Dr Eureka Henrich, 'Whose Stories Are We Telling?

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Publisher: Bolinda Audio; MP3 Una edition (December 1, 2015)

ISBN: 1489086439

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