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While the family and its values are the main concern in this study, they can best be understood when taken in the context of wider social structures.� This is in accord with Fishman�s (1991: 414) views on the �centrality of the family and of the small-scale processes which constitute and build informal, face-to-face intimacy and affection, in so far as intergenerational transmission of mother tongue and cultural identity are concerned�.�� Fishman (1991: 413) argues that since linguistic minorities are too weak to successfully compete with the majority for any decisive say in the universities, the mass media and various other governmental instrumentalities, initially at least they �can only compete for control over their own intimacy and then strive to go on from there, from the firm foundations of their �little culture� to greater regulation of selected corners of their own modernity�.� As a result, the language maintenance efforts of minorities begin �close to the direct intergenerational mother tongue transmission nexus�, which resides in the ethnic home-family-neighbourhood-community network.� This bedrock of minority social relations is seen as indispensable, although not sufficient per se, to ensure intergenerational language transmission.

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Publisher: Penguin Books Ltd; Edition Unstated edition (June 28, 1995)

ISBN: 0140117431

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